Chukat
7 Tammuz 5773 / June
14-15, 2013
In this week’s portion, Chukat, we find Moses and Aaron
instructed to order a rock to produce water for their thirsty nation, and
instead, the rock is struck, and both Moses and Aaron are punished by not being
permitted to enter into the Promised Land (Aaron actually dies in this week’s
portion – as does their sister Miriam).
The language is quite ambiguous in this section. The text says that God commanded them
(together) to order the rock to produce water.
But, it then says that “he
struck the rock” – it doesn’t tell us whether the “he” is Aaron or Moses! If you recall, Aaron had historically been
Moses’s mouthpiece (due to Moses having a speech impediment). Aaron also cast his own rod down before Pharaoh
and it turned into a serpent (so we’ve seen Aaron’s staff in action before). So who did the ordering and the
striking? Should both of them have been
punished for the same single (seemingly minor) transgression?
We often only think about and bemoan the fact that Moses
didn’t get to enter the Promised Land. But
what about Aaron? He was with Moses at
the start, voicing for Moses the first time they approached Pharaoh. He was the first High Priest of the Israelite
nation. Granted, he helped them make a
golden calf, but that incident is not given as the reason for his
punishment. While it seems criminal that
Moses eventually doesn’t get to enter the Promised Land, Aaron also had
communicated with God and was a major leader of the nation. I have to ask: what about Aaron?
In the beginning of the Torah, in the story of Cain and
Abel, we find one of the most fundamental questions of our tradition: “Am I my
brother’s keeper?” While no answer is
given at the time, if there was any doubt that our tradition’s answer is a
resounding “yes,” we can look to this week’s collective punishment assigned to
Moses and Aaron as the ultimate affirmation.
These two brothers, leaders of the nation, ultimately would suffer the
same fate of not being permitted to enter to Promised Land due to one of them
(we don’t know which) not following instructions, and the other failing to prevent
him from erring.
We have a collective responsibility to one another and the
world.
Unfortunately for Aaron and Moses, their misfortune must be
our recognition and gain.
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