Pinchas
21 Tammuz 5773 / June
28-29, 2013
In this week’s portion, Pinchas,
we find one of the earliest vestiges of what today we might call “equal
rights.” Zelophehad was a man who left
behind 5 daughters, but no sons.
Traditionally, at the time, it was sons who inherited their father’s
property (with the eldest getting special consideration). The Daughters approached Moses and requested
to inherit despite being women. Moses
consults with God who advises that their cause is just. Thus, from that point forward, if a man died
with no sons, his daughters would inherit.
While nowhere close to approaching what we’d consider
equality (that would be both sons and daughters inheriting – not just sons),
contextually in the time period it made sense given that theoretically women
were marrying men who would inherit from their respective fathers, ensuring
that family wealth stayed in the family.
This may not be a popular line of questioning, but:
Why do inheritance rights continue to exist today? Should they?
Is it fair/reasonable that if your parent(s) made a lot of money, that
somehow you are entitled to it once they pass away? In an era where most people do not continue
to work in their parents’ business / live on their parents’ property or in
their home, does it make sense for inheritance rights to even exist at
all? Should we all have to be self-made
in some ways? How much should be taken
in taxes, if any? (Many states have “death taxes,” in addition to the IRS
usually collecting as well)
How fitting that this portion falls during the week when
provisions of the Defense of Marriage Act (“DOMA”) were determined to be
unconstitutional by the United States Supreme Court. Often missed in the hullabaloo of passionate
responses to the Court’s decision is the fact that the lawsuit against DOMA was
initiated as a result of inheritance rights.
The plaintiff, whose wife had passed away and left her estate to her
wife (recognized as such in the state they lived in), was required to pay a
higher tax rather to the IRS than a heterosexual spouse would have been
required to, by virtue of their marriage not existing in the eyes of the
Federal government courtesy of DOMA. The
Court ultimately decided that to impose a higher spousal inheritance tax rate
on gay and lesbian couples by virtue of the Federal government not recognizing
their marriages was discriminatory -- a victory for those of us who support
equal recognition and equal rights for homosexual couples.
We learn in Pirkei
Avot, the Ethics of our Ancestors, that while we are not obligated
to complete the work, neither are we
free to desist from
it.
While this week we
celebrate a victory, there is much work still to be done in the fight for equality. Let’s get to it.
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