Devarim
6 Av 5773 / July
12-13, 2013
This week’s portion, Devarim,
kicks off the last of the Five Books of Moses.
Most of the book is Moses’s final speech to the Israelites
before they enter the Promised Land, in which he recaps their travels, battles
and the various miracles they witnessed.
One of the most interesting parts of this portion is
Moses’s use of language. In particular,
he frames his storytelling as: “I did this, and then you (collectively) did
that.” What’s strange about his choice of
language is that the men he’s addressing were not alive for a good chunk of his
historical accounting, and if any of them were, they were under age 20 at the
time any of the reported events took place.
And yet, he chooses to address the collective as having been present,
and as having been responsible for the victories and defeats the nation faced
along the way.
I imagine that while the new Israelite generation might
have appreciated being lumped in with their parents when their parents did
things right, I also have to imagine that they struggled when they were
chastised and lumped in with their parents when it came to their parents’
shortcomings.
Can any of us honestly say that we’d be comfortable being
held accountable for the faults of our parents?
Why would Moses lump the current generation in with the
past one?
Frankly, we shouldn’t be surprised, given the other
instances we’ve found of such grouping in the Torah. For example, we should remember that God (as
portrayed in the Torah) isn’t always happy and smiling, and is willing to hold
children accountable for the sins of their parents:
“You
shall not bow down to them [idols] or serve them; for I am a jealous God, punishing
the children of those that hate me unto the third and fourth generation.”
[paraphrase of Exodus 20:4].
So too, we’re reminded that the Exodus from Egypt did not
happen just to/for our ancestors:
“And
you shall tell your son on that day: It is because of that which God did for me
when I went out from Egypt.”
[paraphrase of Exodus 13:8] (sound
familiar from Passover?)
We’re meant to view ourselves as having gone out of Egypt
and experiencing what our ancestors did, and so too, we’re potentially held
accountable for the actions of those who came before us. What gives?
What are the benefits of a collective, cross-generational
identity?
Do you think the way we currently act in our lives and
communities would be different if we envisioned ourselves as part of a
collective -- spanning generations -- rather than as individuals?
Much has been written about us being part of “Generation
Me.” Perhaps for those who came before
us, who experienced struggles different (and arguably greater) than our own due
to being Jewish, the collective identity piece was a bit stronger…
This week, reflect on your identity and how you view your
relationship to others.
Meditate on “kol
Yisrael arevim ze la’zeh” – “all Jews are
responsible for one another.” Does this
concept resonate with you? Why or why
not?
Commit to living a life that your children, and theirs
after them, will be inspired by; leaving a legacy they are anxious to inherit,
and a narrative they willingly and joyously adopt as their own.
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